Comment on Police Threaten to Arrest Anyone Helping Protesters at Palestine Action Demo

• DarkCloud@lemmy.world ⁨1⁩ ⁨day⁩ ago

  I don’t know how much “social democratic philosophy” is left when you get rid of the socialists, and choose Capitalism as your defining financial preference/policy.

  You need elements of redistribution and market intervention to have a genuine socially democratic philosophy. The things “Market Liberalism” introduced as “economic rationalism” took over the establishment left were: Privatization, liaising with big business, tax reduction, restrictions on unionism, enterprise/individual bargaining… so I think claiming there’s anything “socially democratic” left at that point is a bit rich.

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  • Zombie@feddit.uk ⁨1⁩ ⁨day⁩ ago

    Your comments reminded of this chapter on socialist politicians from Alexander Berkman’s Now and After. This was written in the 1920s… Nothing has changed.

    ‘These men who rose to power on the backs of labor and then betrayed the workers are scoundrels,’ I hear you say in just indignation. True, but that is not all. There is a deeper reason for this constant and regular betrayal, a greater and more significant cause for this almost universal phenomenon. Socialists are not essentially different from other men. They are human, just as you and I. And no man turns scoundrel or traitor over night.

    It is power which corrupts. The consciousness that you possess power is itself the worst poison that corrodes the finest metal of man. The filth and contamination of politics everywhere sufficiently prove that. Moreover, even with the best intentions Socialists in legislative bodies or in government positions find themselves entirely powerless to accomplish anything of a socialistic nature, anything of benefit to the workers. For politics is not a means to better the conditions of labor. It never was and never can be.

    The demoralization and vitiation take place little by little, so gradually that one hardly notices it himself. Just visualize for a moment the condition of a Socialist elected to Congress, for instance. He is all alone, as against several hundred men of other political parties. He senses their opposition to his radical ideas, and he finds himself in a strange and unfriendly atmosphere. But he is there and he must participate in the business that is being transacted. Most of that business — the bills brought in, the laws proposed — is entirely foreign to him. It has no bearing whatever on the things the Socialist believes in, no connection with the interests of the working class voters who elected him. It is just the routine of legislation. It is only when a bill of some bearing upon labor or on the industrial and economic situation comes up, that our Socialist can take part in the proceedings. He does, and he is ignored or laughed at for his impractical ideas on the matter. For they are indeed impractical. Even at best, when the proposed law is not specially designed to grant new privileges to monopoly, it deals with matters involved in capitalist business, with some commercial treaty or agreement between one government and another. But he, the Socialist, was elected on a Socialist ticket, and it is his business to abolish the capitalistic government, to do away with the system of commerce and profit altogether, so how can he speak ‘practically’ on the submitted bills? Of course he becomes a butt of ridicule to his colleagues, and soon he begins to see how stupid and useless his presence is in the halls of legislation. That is why some of the best men of the Socialist Party in Germany turned against political action, as did John Most, for instance. But there are few persons of such honesty and courage. As a rule the Socialist remains in his position, and every day he is compelled to realize more and more what a senseless rôle he is playing. He comes to feel that he must find some way to take a serious part in the work, express sound opinions in the discussions and become a real factor in the proceedings. This is imperative in order to preserve his own dignity, to compel the respect of his colleagues, and also to show to his constituents that they did not elect a mere dummy.

    So he begins to acquaint himself with the routine. He studies river dredging and coast improvement, reads up on appropriations, examines the hundred and one bills which come up for consideration, and when he occasionally gets the floor — which is not very often — he tries to explain the proposed legislation from the Socialist standpoint, as he is in duty bound to do. He ‘makes a Socialist speech.’ He dwells on the suffering of the workers and the crimes of wage slavery; he informs his colleagues that capitalism is an evil, that the rich must be abolished and the whole system done away with. He finishes his peroration and sits down. The politicians exchange glances, smile and joke, and the assembly goes over to the business in hand.

    Our Socialist perceives that he is regarded as a laughing stock. His colleagues are getting tired of his ‘hot air’, and he finds more and more difficulty in securing the floor. He is often called to order and told he must speak to the point, but he knows that neither by his talk nor by his vote can he influence the proceedings in the slightest degree. His speeches don’t even reach the public; they are buried in the Congressional Record which no one reads, and he is painfully aware of being a solitary and unheeded voice in the wilderness of political machinations.

    He appeals to the voters to elect more comrades to the legislative bodies. A lone Socialist cannot accomplish anything, he tells them. Years pass, and at last the Socialist Party succeeds in having a number of its members elected. Each of them goes through the same experience as their first colleague, but now they quickly come to the conclusion that preaching Socialist doctrines to the politicians is worse than useless. They decide to participate in the legislation. They must show that they are not just ‘spouting revolution’ but that they are practical men, statesmen, that they are doing something for their constituency, looking after its interests.

    In this manner the situation compels them to take a ‘practical’ part in the proceedings, to ‘talk business,’ to fall in line with the matters actually dealt with in the legislative body. Full well they know that these things have no relation to Socialism or to the abolition of capitalism. On the contrary, all this law-making and political mummery only strengthens the hold of the masters upon the people; worse, it misleads the workers into believing that the legislatures may do something for them and deludes them with the false hope that they may get results by politics. In this way it keeps them looking to the law and government to ‘change things,’ to ‘improve’ their condition.

    So the machinery of government carries on its work, the masters remain secure in their position, and the workers are held off with promises of ‘action’ by their representatives in the legislative bodies, by new laws that are to give them ‘relief’.

    For years this process has been going on in all the countries of Europe. The Socialist parties have succeeded in electing many of their members to various legislative and government positions. Spending years in that atmosphere, enjoying good jobs and pay, the elected Socialists have themselves become part and parcel of the political machinery. They have come to feel that it is no use waiting for the Socialist revolution to abolish capitalism. It is more practical to work for some ‘betterment’, to try to get a Socialist majority in the government. For when they have a majority they will need no revolution, they now say.

    Slowly, by degrees, the Socialist change has taken place. With growing success in elections and securing political power they turn more conservative and content with existing conditions. Removed from the life and suffering of the working class, living in the atmosphere of the bourgeoisie, of affluence and influence, they have become what they call ‘practical.’ Seeing at first hand the political machinery at work, knowing its debauchery and corruption, they have realized that there is no hope for Socialism in that swamp of deceit, bribery, and corruption. But few, very few Socialists find the courage to enlighten the workers about the hopelessness of politics to aid the cause of labor. Such a confession would mean the end of their political career, with its emoluments and advantages. So the great majority of them are content to keep their own counsel and let well enough alone. Power and position have gradually stifled their conscience, and they have not the strength and honesty to swim against the current.

    Chapter 13: Socialism

    Available to read or download in multiple formats, for free, here: theanarchistlibrary.org/…/alexander-berkman-what-…

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