Comment on [META] Never change, lemmy.ml
FrenLivesMatter@lemmy.today 1 year agoStraight from the manifesto, page 12:
In depicting the most general phases of the development of the proletariat, we traced the more or less veiled civil war, raging within existing society, up to the point where that war breaks out into open revolution, and where the violent overthrow of the bourgeoisie lays the foundation for the sway of the proletariat.
Accuse me of picking and choosing the most salient passage, but I would say this doesn’t leave too much room for interpretation about what the word “forcible” means. And no, you don’t get to talk your way out by saying ‘overthrowing the status quo via legislation enforced by police would be considered “by force”, regardless of whether the police use violence.’ Isn’t ACAB a quintessentially leftist term? Or does it not apply when the police work for you instead of against you?
Also, just to give a counterexample to your “evil autocrat” problem: Gandhi managed to get rid of British colonial rule without ever advocating for or using violence. So no, the idea that violent oppression justifies a violent response is flawed. Violence always begets more violence, there is literally no exception. You can’t murder your way to a fair and just society, it always ends in oppression.
xor@lemmy.blahaj.zone 1 year ago
That quote isn’t saying “we should go start some violence for a bit of fun”.
It’s talking about the exact revolutions that were ongoing during that period (see the section on 1840s geopolitics), and noting that the ongoing revolutions give an opportunity for citizen centred political system - ie a democracy.
ACAB isn’t some international stance the left takes. It’s a reaction to the frequently racist, violent and corrupt policing specifically in the USA. And it certainly doesn’t mean there should be no law enforcement whatsoever - you’d be extremely hard pressed to find anybody who would take that stance.
Counterexamples: the British suffragette movement (which was notably extraordinarily violent, despite its common modern image as a quiet, polite disagreement), the American civil war, the Swedish coup of 1809, the Ukrainian defensive resistance in the ongoing Russo-Ukrainian war.
Gandhi was a fantastic and principled man, and had an enormous impact. But, whether or not he liked it, violence was absolutely a part of the end of British colonial rule, and would have been even if every revolutionary was exclusively nonviolent, because the violence by the British was not conditional on violence by the Indians.
But all of this is separate to the key point - regardless of whether one considers it an effective method of revolution, violence isn’t the aim of a communist system, and it’s use is only considered acceptable in a scenario where that is not the current system, and when it would be the only possible method to overthrow that system.
FrenLivesMatter@lemmy.today 1 year ago
Right. As usual, when you press people on it, they’ll end up admitting that none of their principles are really absolute and they’re always willing to make an exception as long as it’s in their own favor.
Not super familiar with examples 1 and 3, but would you say that violence against women remains an ongoing problem in the UK? Has there really been no political violence in Sweden since 1809? I don’t think I even need to point out that America remains an extraordinarily violent society according to leftists (and even many people on the right) or that there literally still IS war in the Ukraine to this day.
“Violence begets more violence” doesn’t mean that violence will always continue to escalate (if it did, we’d clearly all be dead already), it means that violence never ends violence. At best, all of its victories will be temporary. All you ever get is a momentary truce once everyone is tired of fighting, but as soon as they recuperate, violence is back on the menu.
And just to be clear, I never claimed that violence was the goal of communism, just that communists seem to universally agree that violence is acceptable in order to reach their goals.
As far as the Ghandi quote goes, I’ve spent a considerable amount of time thinking about what he could have meant by this, and the best explanation I can come up with is that he may have sought to differentiate between non-violent action and non-action (which is nonviolent by definition). In other words, if you are being demonstrably mistreated, it’s better to stand up and do something about it (even if violent), but it’s better yet (even infinitely superior) to do something that doesn’t involve violence (like protesting peacefully). Violent resistance in the face of injustice takes some courage, but non-violent resistance takes far more courage yet.
xor@lemmy.blahaj.zone 1 year ago
The ACAB BS
Nah man, I never said that was my stance, and that’s because it isn’t my stance. You brought ACAB up, insisted it was my opinion, and then whined that I disagreed with it. You don’t know me.
Violence
I never said that violence ends violence. I merely said that sometimes the result of violence is a better situation than without it. It’s not a simple thing to evaluate, but I would absolutely say that women having the right to vote in the UK is worth the violence they committed, and, additionally, physical violence against them is hugely reduced as a result.
Violence is sometimes worth it, and deciding when that is the case is extremely difficult to quantify. But writing off an entire economic system because one proponent of it said sometimes it’s worth it is beyond absurd.
This is such a terrible reason. Firstly, it’s based on your personal idea of what communists think - I dare say you don’t know many communists based on this, most likely not a single one in person.
Unless you think that no violence is ever acceptable - I expect it’s unlikely you think Ukraine should stop fighting and hope the Russian army just go home - then you also hold the stance that violence is acceptable in some circumstances.
The Gandhi quote
You’ve hit the nail on the head - Gandhi was totally committed to peace and would refuse to commit violence under any circumstances. But he was acutely aware of the fact that violence could be an effective tool against oppression.
FrenLivesMatter@lemmy.today 1 year ago
Let me put it this way: I’ve never met a communist who argued that it was possible to bring about communism nonviolently, much less that it was desirable or even essential to do so in order for it to succeed. It’s always “we may have to do a little bit of violence at first, but after that, we’ll all be nice a peaceful, because all our problems will have been solved and there’ll be no reason to be violent anymore.”
I’m sorry, but I don’t buy that. Like I said, violence begets more violence. Once you agree that it could potentially be a solution, there is no reason not to use it when push comes to shove, that’s why there will never be an end to it.
Also, my point about ACAB wasn’t that you personally support it, just that communists overwhelming hate the police and see them as a tool of fascist oppression when they’re in the hands of capitalists, but as warriors of peace when they’re in the hands of communists. Their violent enforcers: corrupt and evil. Our violent enforcers: stunning and brave. Basically it all comes down to arguing fairness is a matter of who is on top. The problem with that is that power always corrupts, not matter how good its intentions. I know that’s likely not going to convince you, but I’m only explaining my point of view on the issue.