No, Marx advocated for action to bring about a socialist state. Marx advocated for a variety of solutions, including violence when necessary, but also general strikes, reform, and negotiation. Marx wasn't particularly married to any single way of overthrowing previous capitalist societies - he simply knew he wouldn't be a easy journey.
Comment on [META] Never change, lemmy.ml
FrenLivesMatter@lemmy.today 1 year agoThe big issue with “trying” communism is that it historically has only really occurred through violent revolution. The political instability in these situations gives a perfect opportunity for the seizing of power by exactly those kinds of people.
Correct me if I’m wrong, but I was under the impression that violent revolution is exactly what Marx said was essential in order to bring about the communist utopia he envisioned. That’s precisely why communism has such a bad rep among anyone but edgy teenagers and college students. Are you telling me Marx was wrong about this? If so, please elaborate.
PugJesus@kbin.social 1 year ago
xor@lemmy.blahaj.zone 1 year ago
Okay - I shall do so.
You are wrong.
If you’re going to base your disdain for the entire concept on a single work by a single author, then it would help if you actually read the work itself, rather than deciding what it says based on, I can only assume, something someone you know said offhand that one time.
So as a starting point, here’s the whole work. Why not do a quick search through for the word “violence” and see if he ever advocates for it (spoiler: he does not).
However, in his conclusion, he does say this of communists:
This is an interesting passage to interpret - the use of the word force in this passage is fairly vague, for example, overthrowing the status quo via legislation enforced by police would be considered “by force”, regardless of whether the police use violence. This is because it is done not by allowing what Marx calls the bourgeoisie to decide to switch to communism, but by enforcing it through law.
Now, there’s more to unpack here, so I’ll break it into a couple of sections…
Revolution
Marx does use the word “revolution” a lot in his manifesto, however typically not in the meaning you’re envisioning (ie an overthrowing of government) but instead the meaning a fundamental shift in distribution of power and wealth within a society.
Is violence ever acceptable?
As a thought experiment, imagine a country ruled by a purely evil autocrat. This theoretical autocrat abuses their power, harms innocent people on a whim and takes whatever they please from their citizens. There is no allowance for dissent, no democracy for the people to represent their interests.
Would it be acceptable for the people of this nation to use violence to remove this dictator from power? I think most people would probably say yes in this context.
So we have determined that in some scenarios, violence may be acceptable when it is the only possible way to overturn an oppressive system of government.
That’s not to say that it’s the only way any system can be changed, or that violence is acceptable when it can be avoided.
The consequences of violent revolution
While violent revolution will change the distribution of power, it also provides an chance for opportunists to abuse this power vacuum to consolidate it around themselves, under the guise of being part of that movement.
Good examples of this are, of course, Stalin in the USSR, and, as a non-communist example, Putin consolidating power in Russia during the USSR’s collapse and its transition to oligarchic capitalism.
The geopolitics of 1840s Europe
Europe in the 1840s was not like it is today, especially in a political sense. The continent was made up almost entirely of absolutist monarchies, with no democratic systems to allow the voices of the citizens to be heard.
There was a wave of failed revolutions against the feudal systems under these monarchies across the continent, which, with few exceptions, were brutally crushed by the states with almost no change.
Understanding these circumstances, it is easier to understand why the idea of transitioning to an equal distribution of both political, and in communism’s case, economic power through peaceful means would be considered not just difficult, but laughably impossible.
Many of the seeds of the modern democracies we enjoy today were planted during this period of turmoil, in part in response to Marx’s manifesto.
Communism under modern democracy
Now we have the privilege of living under modern democracies across much of the world, we have an unprecedented opportunity to actually consider Marx’s ideas for a different societal structure, and implement changes that would be for the benefit for all citizens through democratic systems.
But we need to actually have reasonable discussions about these ideas and their impact, and “communism=genocide” is not only wrong, but takes a hostile stance against the concept before even understanding what the ideas are.
FrenLivesMatter@lemmy.today 1 year ago
Straight from the manifesto, page 12:
Accuse me of picking and choosing the most salient passage, but I would say this doesn’t leave too much room for interpretation about what the word “forcible” means. And no, you don’t get to talk your way out by saying ‘overthrowing the status quo via legislation enforced by police would be considered “by force”, regardless of whether the police use violence.’ Isn’t ACAB a quintessentially leftist term? Or does it not apply when the police work for you instead of against you?
Also, just to give a counterexample to your “evil autocrat” problem: Gandhi managed to get rid of British colonial rule without ever advocating for or using violence. So no, the idea that violent oppression justifies a violent response is flawed. Violence always begets more violence, there is literally no exception. You can’t murder your way to a fair and just society, it always ends in oppression.
xor@lemmy.blahaj.zone 1 year ago
That quote isn’t saying “we should go start some violence for a bit of fun”.
It’s talking about the exact revolutions that were ongoing during that period (see the section on 1840s geopolitics), and noting that the ongoing revolutions give an opportunity for citizen centred political system - ie a democracy.
ACAB isn’t some international stance the left takes. It’s a reaction to the frequently racist, violent and corrupt policing specifically in the USA. And it certainly doesn’t mean there should be no law enforcement whatsoever - you’d be extremely hard pressed to find anybody who would take that stance.
Counterexamples: the British suffragette movement (which was notably extraordinarily violent, despite its common modern image as a quiet, polite disagreement), the American civil war, the Swedish coup of 1809, the Ukrainian defensive resistance in the ongoing Russo-Ukrainian war.
Gandhi was a fantastic and principled man, and had an enormous impact. But, whether or not he liked it, violence was absolutely a part of the end of British colonial rule, and would have been even if every revolutionary was exclusively nonviolent, because the violence by the British was not conditional on violence by the Indians.
But all of this is separate to the key point - regardless of whether one considers it an effective method of revolution, violence isn’t the aim of a communist system, and it’s use is only considered acceptable in a scenario where that is not the current system, and when it would be the only possible method to overthrow that system.
FrenLivesMatter@lemmy.today 1 year ago
Right. As usual, when you press people on it, they’ll end up admitting that none of their principles are really absolute and they’re always willing to make an exception as long as it’s in their own favor.
Not super familiar with examples 1 and 3, but would you say that violence against women remains an ongoing problem in the UK? Has there really been no political violence in Sweden since 1809? I don’t think I even need to point out that America remains an extraordinarily violent society according to leftists (and even many people on the right) or that there literally still IS war in the Ukraine to this day.
“Violence begets more violence” doesn’t mean that violence will always continue to escalate (if it did, we’d clearly all be dead already), it means that violence never ends violence. At best, all of its victories will be temporary. All you ever get is a momentary truce once everyone is tired of fighting, but as soon as they recuperate, violence is back on the menu.
And just to be clear, I never claimed that violence was the goal of communism, just that communists seem to universally agree that violence is acceptable in order to reach their goals.
As far as the Ghandi quote goes, I’ve spent a considerable amount of time thinking about what he could have meant by this, and the best explanation I can come up with is that he may have sought to differentiate between non-violent action and non-action (which is nonviolent by definition). In other words, if you are being demonstrably mistreated, it’s better to stand up and do something about it (even if violent), but it’s better yet (even infinitely superior) to do something that doesn’t involve violence (like protesting peacefully). Violent resistance in the face of injustice takes some courage, but non-violent resistance takes far more courage yet.