None of those changes impact the morality of a weapons use in any way. I’m happy to dwell on this gun analogy all you like because it’s fairly apt, however there is one key difference central to my point: there is no way to do the equivalent of banning armor piercing rounds with an LLM or making sure a gun is detectable by metal detectors.
Any tools we have for doing it are outside the LLM itself (the essential truth undercutting everything else) and furthermore even then none of them can possibly understand or reason about morality or ethics any more than the LLM can.
Let me give an example. I can write the dirtiest most disgusting smut imaginable on ChatGPT, but I can’t write about a romance which in any way addresses the fact that a character might have a parent or sibling because the simple juxtaposition of sex and family in the same body of work is considered dangerous. I can write a gangrape on Tuesday, but not a romance with my wife on Father’s Day. It is neither safe from being used as not intended, nor is it capable of being used for a mundane purpose.
Or go outside of sex. Create an AI that can’t use the N-word. But that word is part of the black experience and vernacular every day, so now the AI becomes less helpful to black users than white ones. Sure, it doesn’t insult them, but it can’t address issues that are important to them. Take away that safety, though, and now white supremacists can use the tool to generate hate speech.
These examples are all necessarily crude for the sake of readability, but I’m hopeful that my point still comes across.
I’ve spent years thinking about this stuff and experimenting and trying to break out of any safety controls both in malicious and mundane ways. There’s probably a limit to how well we can see eye to eye on this, but it’s so aggravating to see people focusing on trying to do things that can’t effectively be done instead of figuring out how to adapt to this tool.
Apologies for any typos. This is long and my phone fucking hates me - no way some haven’t slipped through.
sweng@programming.dev 4 months ago
Of course you can. Why would you not, just because it is non-deterministic? Non-determinism does not mean complete randomness and lack of control, that is a common misconception.
Again, obviously you can’t teach an LLM about morals, but you can reduce the likelyhood of producing immoral content in many ways. Of course it won’t be perfect, and of course it may limit the usefulness in some cases, but that is the case also today in many situations that don’t involve AI, e.g. some people complain they “can not talk about certain things without getting cancelled by overly eager SJWs”. Society already acts as a morality filter. Sometimes it works, sometimes it doesn’t. Free-speech maximslists exist, but are a minority.
MagicShel@programming.dev 4 months ago
That’s a fair argument about free speech maximalism. And yes you can influence output, but (being non-deterministic) since we can’t know precisely what causes certain outputs, we equally can’t fully predict the effect on potentially unrelated output. Great now it’s harder to talk about sex with kids, but now it’s also harder for kids to talk about certain difficult experiences for example if their trying to keep a secret but also need a non-judgmental confidante to help them process a difficult experience.
Now, is it critical that the AI be capable of that particular conversation when we might prefer it happen with a therapist or law enforcement? You’re getting into moral and ethical questions so deep I as a human struggle with them. It’s fair to believe the benefit of preventing immoral output outweighs the benefit of allowing the other. But I’m not sure that is empirically so.
I think it’s more useful to us as a society to have an AI that can assume both a homophonic perspective and an ally perspective than one that can’t adopt either or worse, one that is mandated to be homophonic for morality reasons.
I think it’s more useful to have an AI that can offer religious guidance and also present atheism in a positive light. I think it’s useful to have an AI that can be racist in order to understand how that mind disease thinks and find ways to combat it.
Everything you try to censor out of an AI has an unknown cost in beneficial uses. Maybe I am overly absolutist in how I see AI. I’ll grant that. It’s just that by the time we think of every malign use to which an AI can be put and censor everything it can possibly say, I think you don’t have a very helpful tool at all any more.
I use ChatGPT a fair bit. It’s helpful with many things and even certain types of philosophical thought experiments. But it’s so frustrating to run into these safety rails and have to constrain my own ADHD-addled thoughts over such mundane things. That was what got me going on the road of exploring what the most awful outputs I could get and the most mundane sorts of things it can’t do.
That’s why I say you can’t effectively censor the bad stuff, because you lose a huge benefit of being able to bounce thoughts off of a non-judgmental response. I’ve tried to deeply explore subjects like racism and abuse recovery and thought experiments like alternate moral systems or have a foreign culture explained to me without judgment when I accidentally repeat some ignorant stereotype.
Yeah, I know, we’re just supposed to write code or silly song lyrics or summarize news articles. It’s not a real person with real thoughts and it hallucinates. I understand all that, but I’ve brainstormed and rubber ducked all kinds of things. Not all of them have been unproblematic because that’s just how my brain is. I can ask things like, is unconditional acceptance of a child always for the best or do they need minor things to rebel against? And yeah I have those conversations knowing the answers and conclusions are wildly unreliable, but it still helps me to have the conversation in the first place to frame my own thoughts, perhaps to have a more coherent conversation with others about it later.
It’s complicated and I’d hate to stamp out all of these possibilities out of an overabundance of caution before we really explore how these tools can help us with critical thinking or being exposed to immoral or unethical ideas in a safe space. Maybe arguing with an AI bigot helps someone understand what to say in a real situation. Maybe dealing with hallucination teaches us critical thinking skills and independence rather than just nodding along to groupthink.
I’ve ventured way further into should we than could we and that wasn’t my intent when I started, but it seems the questions are intrinsically linked. When our only tool for censoring an AI is to impair the AI, is it possible to have a moral, ethical AI that still provides anything of value? I emphatically believe the answer is no.
But your point about free speech absolutism is well made. I see AI as more of a thought tool than something that provides an actual thing of value. And so I think working with an AI is more akin to thoughts, while what you produce and share with its assistance is the actual action that can and should be policed.
I think this is my final word here. We aren’t going to hash out mortality in this conversation and mine isn’t the only opinion with merit. Have a great day.