But you’re explaining it with such a bad example that it undermines the whole point, it’s like if you said, “Some things are just objective facts, like which poems are good.” That to me indicates that it’s not really a simple concept at all, you just don’t see the depth because you haven’t examined it. Being unwilling to examine it, framing that examination as “the bottomless argument of philosophical truth,” only reinforces that. If you’re not willing to examine the question, then don’t assert that you know the answer in the first place.