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BearWolf@lemmings.world ⁨11⁩ ⁨months⁩ ago

First of all I want to thank you for writing this out and taking my questions seriously. I know it can be hard to put these feelings into words, so really thanks.

I kind of get where you’re coming from in terms of gendered socialization. Growing up a small eastern european village as a gay boy and teen, I definitely felt I was pitched very strongly the “right way” to be a man and a “wrong way” to be a man.

What’s interesting to me is this talk about labels. I hope I am reading it right, but you seem to be saying you needed the label before you could do things. Why? Why is a label necessary before you can engage in behaviors? For me, I knew I was gay long before I applied the label to myself and in fact, applying that label to finally accept I am gay has been a source of a lot of friction and anxiety in my youth.

What I am saying is, do you not feel when you say

But I still feel masculine from time to time and have many ‘masculine’ traits like the desire to protect, an appreciation and love for cars and mechanics, a desire to be bigger and stronger than the person next to me, and a number of other traits considered to be ‘manly’.

That you are actually reifying gender? Why are these traits masculine? I may be coming to this from a very “second wave feminism” perspective, but to me and many people in my generation, gender “liberation” was about erasing these boundaries and decoupling stuff like cars and strength from either masculinity or femininity.

I’m not saying that all trans rights activists do this, but there is a strain of it I noticed that really does seem to be want to define gender for everyone and then enforce these new gender standards on everyone. I have some stereotypical “feminine” interests too. I like fashion, I like to talk about my feelings with my friends for hours. But I don’t feel in any way like a woman because of it.

To me, gender liberation was about learning that my homosexuality doesn’t make me “less of a man,” that I can still enjoy “masculine” pursuits, but really that I can be any kind of man I want to be without having to adopt any new labels or identities.

In fact, I felt, and many gay men of my generation do, that to accept a new and separate labels means also accepting that we’re not “proper” men.

I suppose that’s a source of a lot of misunderstanding because it seems to me that current gender theory is diverging from this idea of gender non-essentialism into a new form of gender essentialism where if you like stereotypical “male stuff” then you’re not a “proper woman” that is to say you must be either trans or non-binary in some way. And vice-versa. I’m interested in your opinion on this.

The second thing that jumps out at me is your claim that if we’re cis we cannot understand you. While it is true that we can never fully grasp the experience of the Other (regardless of identities and lived experiences) I still believe empathy is possible and necessary for building solidarity.

When I hear this, I think I hear two things: one, that there’s a fundamental disconnection between us that cannot be remedied; two, that the only way for me to support you is to put myself in a subordinate position to you and simply as some activists say “shut up and listen.”

And with all the respect in the world, I am not prepared to accept the second condition. Gender concerns me as well, even if I am cis, and I cannot accept that there should be a group of people, in the current progressive view these are trans and non-binary people, who should have sole authority to define gender and to whom we all need to genuflect.

This isn’t about respecting your gender identity, which I do, this is about a society-wide discourse on gender that we’re all subject to whether we want it or not. I want the freedom to talk about gender, my own and gender at large, without being shouted down and called a bigot every time I disagree with the current progressive consensus on it.

Anyway, thank you again for your extensive write-up, it’s important to hear the actual experience and thoughts of people and not just theories.

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