Ellerman's approach actually clarifies how the system of property and contract works under capitalism and avoids some basic mistakes that are pervasive in Marxism and neoclassical economics. Furthermore, his argument is significantly stronger and more decisive than established leftist criticisms. It establishes that wage labor violates workers' rights even if it is voluntary.
What specific point in the article did you disagree with?
unfreeradical@lemmy.world 10 months ago
Mostly, Ellerman’s approach is weighty and unwieldy, by capturing or complicating constructs that leftists have identified as unnecessary, unrobust, and outright fictitious.
Most leftists have no need for recovering natural rights, nor even have need of natural rights.
Workers might simply rebel against the exploiters, because workers have no wish and no need for being exploited.
jlou@mastodon.social 10 months ago
There is a moral principle that legal responsibility should be assigned to the de facto responsible party. Ellerman shows that the employer-employee contract under capitalism is inherently based on violating this fundamental moral principle. Natural rights are just rights that follow from certain basic principles of justice/moral principles.
The capitalist account is that workers consent to wage labor. Ellerman's argument is necessary to show that capitalism even if it was voluntary is unjust
unfreeradical@lemmy.world 10 months ago
Since workers were born into a world that affirms private property, they obviously never gave it their consent.
It is just a fiction that developed its own life by the whip, blade, and gun, and also by the pen and press.
Most of the work of leftist criticisms has simply been deconstructing entrenched doctrine, to help develop consciousness, and to build capacity for liberation.
Ellerman seems to prefer instead constructing his own layer of obfuscation.
It is worth becoming familiar with leftist criticisms of natural rights.
jlou@mastodon.social 10 months ago
The capitalist account is that wage labor is voluntary by any legally usable standard. Even if elevated standards of voluntariness could be made coherent and legally usable, a UBI would resolve such critiques; therefore, they are not per se critiques of capitalism.
What specific layer of obfuscation are you referring to? What specific criticism of natural rights do you have in mind? I have read many criticisms of natural rights, but none of them seem to apply Ellerman's particular formulation