Comment on Religion
Zagorath@aussie.zone 4 weeks agoit’s slightly grating for most criticisms regarding Christianity to just be reactions to the most obnoxious Protestants
I mean, the first thing I think of when I think “Christians” is “paedophile priests like Cardinal Pell” whom the Pope himself protected.
But yeah, after that one thing, most of the criticisms I have of Christianity fall more heavily on Protestants than Catholics. It’s just…that one thing is pretty damn fucking huge.
again, not believing isn’t a sin
I must admit, I find this genuinely fascinating. I had thought it was pretty standard Christian doctrine that belief in Christ is a prerequisite for getting in to heaven. Is that not the case? And, assuming it isn’t official doctrine, do you think most Catholics are aware of the official doctrine, or would they believe, as I did, that belief in Christ is necessary?
WammKD@lemmy.blahaj.zone 4 weeks ago
…yeah; that’s exactly – if anything – the one criticism I had in mind, when I wrote that. Definitely no protest from me, on that one. While there is much I’d hoped for with Francis’s papacy, his inaction and stonewalling on this will likely end up being the largest blight on his job.
Yep; absolutely.
Heh, I think most do.
So it is (I think the reasoning here is that, if God is the source of all Goodness and morality, rejecting belief in him necessitates rejecting God and, thus, belief in Him) but, like I mentioned, it’s Catholic dogma that, in order for anything to warrant Hell, it just be willfully chosen. We don’t believe that God just punishes people because he can; that’d contradict a loving God (which we purport He is) and, also, collapse any point of morality. To quote Pope Pius IX (in 1863), “God[…]in His supreme goodness and clemency, by no means allows anyone to be punished with eternal punishments who does not have the guilt of voluntary fault.”
The second Vatican Council, based on the history of teachings such as these, said (in 1964), “For they who[…]seek God with sincere heart, and try, under the influence of grace, to carry out His will in practice, known to them through the dictate of conscience, can attain eternal salvation.”
Basically, you know how atheists always whip out against Evangelicals, “Well, what is someone was born somewhere where they didn’t know about Christianity? Would they go to Hell?” And we were like, “That’s a really valid point; a loving God wouldn’t do that. There’s gotta be another answer, there.”
So one of the phrases the Vatican II council used when discussing this topic was “invincible ignorance”. What constitutes an invincible ignorance such that you’re off the hook? Ehh…the Church doesn’t say, yet (I think the thing a lot of people don’t realize is how…definitional the Church is; people read something that was promulgated and read the possible interpretations of that statement into it but, really, what the Church is trying to do is take a lot of the Unknown and try to precisely define it so we can understand it, over time; which means we can say, “This is true,” even if we don’t understand, yet, examples of the thing).
So there are a lot of Catholics out there who will be quick to remind you, “Ah! Invincible ignorance; it’s not a everything-goes card. Were you really so ignorant that you can be without blame?” If you want to get into Catholic tea and drama, the statements promulgated in Vatican II aren’t dogma so it’s always possible they may get reversed, in the future; there’s a contingency out there who believes the whole council was bunk and beliefs like this are exactly why. Don’t get it twisted, all the nonbelievers will burn.
I find…both positions repulsive. But they are out there. And, while the later group hates all the doctrinal development over the last century and is, like, a hair-breadth away from schism, they are (at this point in time) technically valid positions based on what’s been said by the Church, so far.
For me, someone seeing the absolute abysmal and shameful way the hierarchy has handled the pedophilia crisis and thinking, “I…don’t think that’s where God is,” could easily count as invincible ignorance. How could anyone of reasonable conscience not?
I think the atheist who genuinely can’t believe that there is a God out there or find enough evidence but (to use the old cliche) is just focusing on doing his best to be a good person could count as invincible ignorance.
Maybe I just can’t believe in a God that would send the many friends and family I think are amazing people to Hell over something they genuinely can’t find convincing but, well, I don’t; and I know there are many Christians (including Catholics) who would find this about me to be weak reasoned and borderline vile but clearly I’m not the only Catholic who does.
So – to more directly answer your question – I can’t say if there’s many but they definitely are out there. I wouldn’t be surprised, if we include the less consistently practicing Catholics (the many only-show-up-to-Mass-for-holidays-but-pray-often), that there are many Catholics who would prefer to take my interpretation. Most people don’t like to enforce suffering, I believe.
But it’s undeniable that, at least at this point in time (though there’s a long history so I don’t think that’s getting reversed), – for Catholicism – being aware of something is a part of the equation for it to be sinful; quotes from the current Catechism: www.catholiccrossreference.online/catechism/#!/se…
Zagorath@aussie.zone 4 weeks ago
Interesting. So a non-believer might not go to hell, so long as they don’t sin, but nor would they go to heaven. What, then?
Also, it raises the question of what counts as a sin. There are many things a Catholic would consider a sin that other people would not. Things like eating meat on Friday, use of contraceptives, or sex outside of marriage. Are these, if done by a non-Catholic, considered sins? And if not, is it not just…better not to be Catholic? Like, by converting people, is one not increasing the chance that they go to hell?
WammKD@lemmy.blahaj.zone 4 weeks ago
Oh; I think I’ve miscommunicated. I’m sorry about that. I wasn’t saying that they don’t go to Heaven; I mean, – technically – one could believe that, if one wanted (there have been no dogmatic statements that that isn’t what happens; in the middle ages, there was this theory than unbaptized infants went to a place called Limbo which was neither Heaven, nor Hell, nor Purgatory. It never really caught on as I think most people find something unsettling about a baby, of all things, not getting into Heaven. So one could believe that but most writing on the subject has assumed the non-believer can go to Heaven).
Of course, this whole thing necessitates that you believe in God and that God is Good (since that’s the perspective Catholics are writing from) but, if we assume these things are true about our world, one could not believe in God while not realizing morality and the Good of the world stems from Him. This becomes a mortal sin when you realize that these things stem from God and then still choose not to believe and reject him. Because – if you truly understand He’s the source, etc. – to still say, “I still won’t follow Him,” kind of requires that you…don’t do the things that are Good either, right? So, when we say that non-belief is a sin, it’s a little different than your average, say, Evangelical for whom the belief is the point, full-stop. Hopefully, I’m making more sense and not just being verbose…
It’s a fair question; I’m pretty certain it’s a common fallacy (might not be the most accurate word…) that those who argue against religion – or Christianity, specifically – point to.
I think the issue is you’re considering these things non-harmful; in Catholic theology, sin separates us from God (to say the common quote) which hurts us but, to phrase the same thing differently, –since He’s the embodiment of morality – means we act immorally and hurt ourselves and others. So these things are things which are inherently hurtful and doing them would cause harm, regardless of belief or not. In theory, part of worshipping God is choosing the best thing for you and that’s part of the point in converting people (again, we’re not really the by-faith-alone people).
But I think you’d counter that these things aren’t really harmful (or, if they are, it’s certainly not evident outside of the Catholic Church telling you so). And that’s where I reveal that…I’m not an entirely orthodox Catholic and it’s not your logic that’s being wonky.
Outside of the eating-meat-on-Fridays (as that’s more of a practice of worship and I don’t think that grievous to perform, if you’re truly on board with the whole belief thing), I do find these positions…misguided. I don’t know whether there’s any way to reconcile them during the development of doctrine or they never will be. Maybe I’m the one who’s wrong; obviously, people have fought over these topics for many years.
But, in short, I think the reason your premise makes sense is that it seems more like extra chores than anything else but I think it makes more sense if you bear in mind that most Catholic theologians believe these things truly are harmful not only to our souls but also our bodies (brains included in that; not trying to draw a distinction).