cross-posted from: https://wolfballs.com/post/9380

"eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him" 1 Corinthians 2:9

I stumbled upon some descriptions of heaven in this booklet:

http://www.catholictradition.org/Classics/4last-things.htm

On the Joys of Heaven.

Now that we have meditated upon the heavenly Jerusalem, the city of God, we will proceed to consider the happiness which the Saints who dwell therein enjoy, both in regard to body and soul. It is true as yet they have not their bodies, as a general rule, but at the Last Day they will all have them again, and those bodies will then be so beauteous, that nothing in the world can compare with them. And this will principally be because every member will be endowed with four qualities or attributes, namely: beauty, impassibility, agility, and subtlety. By reason of its beauty or glory the body of each one of the elect will shine like a star, yet, as one star differs from another in glory, so the Saints will shine with greater or less splendour, according as their lives upon earth have been more or less holy.

In these glorified and radiant bodies the blessed will be so inexpressibly beautiful, that if a mortal man were now to behold one of these resplendent beings, he would be dazzled by its brilliance and be ready to expire for joy of heart.

The second attribute is impassibility, for the glorified body is incapable of suffering. It will never be sick or infirm, it will not grow old or unsightly. It will never again be inconvenienced by hunger or thirst, by heat or cold, by draught or dampness. It can nevermore be burned by fire, drowned in water, wounded by the sword or crushed beneath a weight; it will be immortal, unchangeable, eternally endowed with perfect health and unfailing strength. If any one on earth could purchase this gift of impassibility, how gladly would he give all he possessed to obtain it!

The third attribute is agility. The glorified body will be able to traverse the greatest distance with the speed of thought. In one moment it can come down from Heaven to earth; in one moment it can pass from one end of the Heavens to the other, without labour, without fatigue, without difficulty. We often wish that we could fly like the birds, that we could speed on our way like clouds on the wings of the wind, that we could follow thought in its rapid flight. If it were possible to purchase this power, every one would part with all his worldly wealth for it, if only to obtain it for one single year.

The fourth attribute of the glorified body is subtlety, which consists in the faculty of penetrating all matter, of passing in and out wheresoever it will. No wall is so thick, no iron gate so massive, no mountain so great as to form an obstacle to the glorified body. As the sun s rays pass through glass, so the bodies of the redeemed as they are in Heaven, penetrate all matter, however dense and solid it may be. They can also make themselves visible or invisible at will.

http://www.catholictradition.org/Classics/4last-things4b.htm

St. Bonaventure bears witness to this, when he says: "The most terrible penalty of the damned is being shut out forever from the blissful and joyous contemplation of the Blessed Trinity." Again, St. John Chrysostom says: "I know many persons only fear Hell because of its pains, but I assert that the loss of the celestial glory is a source of more bitter pain than all the torments of Hell." christianity

The evil one himself was made to acknowledge this, as we read in the legends of Blessed Jordan, at one time General of the Dominican Order. For when Jordan asked Satan, in the person of one who was possessed, what was the principal torment of Hell, he answered: "Being excluded from the presence of God." "Is God then so beautiful to look upon?" Jordan inquired. And on the devil replying that He was indeed most beautiful, he asked further: "How great is His beauty?" "Fool that thou art," was the rejoinder, "to put such a question to me! Dost thou not know that His beauty is beyond compare?" "Canst thou not suggest any similitude," Jordan continued, "which may give me to some extent at least an idea of the Divine beauty?" Then Satan said: "Imagine a crystal sphere a thousand times more brilliant than the sun, in which the loveliness of all the colors of the rainbow, the fragrance of every flower, the sweetness of every delicious flavour, the costliness of every precious stone, the kindliness of men and the attractiveness of all the Angels combined; fair and precious as this crystal would be, in comparison with the Divine beauty, it would be unsightly and impure."

"And pray," the good monk inquired, "what wouldst thou give to be admitted to the vision of God?" And the devil replied: "If there were a pillar reaching from earth to Heaven, beset with sharp points and nails and hooks, I would gladly consent to be dragged up and down that pillar from now until the Day of Judgment, if I could only be permitted to gaze on the Divine countenance for a few brief moments."

Hence we may gather how infinite is the beauty of the face of God, if even the spirit of evil would submit to such physical torture as he describes for the sake of enjoying for a few moments the sight of that gracious and majestic countenance. There is therefore no doubt that nothing is a source of such anguish to the devils and the damned as being deprived of the beatific vision of God.

http://www.catholictradition.org/Classics/4last-things3f.htm