Comment on Those books are different from how I remembered…
WldFyre@lemm.ee 3 months agoThe error I believe is that we don’t want to accept that sentience can arise from mechanical universe and it’s a matter of degree and that this can create meaning. People want to set the bar higher because they want the idea of some type of “pure mind”. But since we’re already discussing the meaning of all these things, arguing that what you are reading is just quantum physics is rhetoric.
I don’t follow. It sounds like you agree that the concept of a “pure mind” is ridiculous, so I’m not sure what you mean by your last sentence.
I also don’t think of free will in terms of predictability. I think of it like this: if you could recreate this moment an infinite amount of times, you would always “choose” to do/think/react the exact same way every single time.
AlteredEgo@lemmy.ml 3 months ago
Well imagine we could copy or approximate a human mind and run it on a typical computer, free from an quantum effects. From the outside you would say “no this is not a mind, this is a computer!” (I threw it on the ground). You could restart a human mind simulation (which would be deeply unethical of course) and it would return the same results, but it would still not be predictable outside of such a simulation.
But from the inside your mind you would of course say you have free will because that is how you defined it. The word has meaning because we created the meaning. In a universe with only such PC based human minds, you wouldn’t argue that you don’t have free will because we’re just software running silicon chips. Otherwise you’d have to invent a new word for what you meant with free will, like internally derived mental agency or something. But that is just rhetoric.
A classical computer based human mind would in fact be more free since it could investigate, analyze and edit it’s own mind, overcoming things that it perceives as weaknesses or faults. Like my evolutionary programming might have made me biased to conserve energy and time and not think too hard on certain new information, dismissing it instead. Maybe instead you’d want to be more open minded.
So I think arguing that free will is based on determinism, repeatability or predictability is sort of an appeal to a “pure mind”. Not sure if that is a good way to put it, but like appealing to higher standard like we’re supposed to be a supernatural soul or something. We’re not, but we still came up with that word all on our own.
WldFyre@lemm.ee 3 months ago
It’s so funny and interesting how completely differently we feel about this haha
No I wouldn’t say that. And that’s how compatibilists have re-defined free will, it’s not what people generally think of when they think of free will. “You don’t have a choice, but you just feel like you have a choice, which is actually free will” is not a statement most people would agree with.
Yes I would. I’m also arguing that now about our human based human minds.
Or, I could just accept that free will doesn’t exist, it’s a fake feeling. Similar to how love feels like it comes from the heart but it’s all in the brain.
We have consciousness, and are self aware. But the universe is deterministic and there was never any other choice you could have made at any point in your life. A million times over and you would have always done exactly the same things, and had the exact same chemical reactions to the stimuli you experienced. It’s not a contradictory world view, and it doesn’t require any form of free will, let alone redefining it. But people get uncomfortable thinking about it so it often gets rejected out of hand.
AlteredEgo@lemmy.ml 3 months ago
Yeah I’m just arguing for fun :) But I do think questions like this might become relevant in the foreseeable future with AGI. Kurzgesagt has an interesting video on free will in case I haven’t linked that already.
I’d still argue this is a kind of category error made by philosophers. The concept of free will existed within human minds before philosophers mused about it. It’s a very useful concept for minds regardless of the true nature of our physical universe.
Concepts can exist without being “real” as in a phenomenon in the physical universe outside of minds. Concepts can exist only in minds, many do. You could argue money isn’t real except in our collective consciousness. But what does that mean?
Or you could for example say that humans don’t exist because all you see is quantum physics. Waves in water don’t exist because only molecules or even just subatomic particles exist. Just as quantum physics can’t tell you anything about the concept of “wet pants” from wading through the ocean, it can’t tell you anything about free will.
I don’t know if our universe is deterministic or not, from what I understand waveform collapse casts some doubt about this. But even if you had human minds on deterministic computer hardware, I’d say the conclusion doesn’t follow.
Just because I’d always make the same choice under the same conditions, doesn’t mean I didn’t make a choice.
I do agree that “free will” in a deterministic universe isn’t as cool as I’d like to be. I guess that is what I mean with “pure mind”. There is an unease there or an embarrassment of thinking of yourself as just a flesh brain. But how WOULD a pure mind with true free will decide given the same circumstances? Non-deterministic with some random influence? Wouldn’t that be the an illusion as well?
What else is free will but a conscious decision based on thinking and inputs, however that works?
Maybe the better question is to what degree do we have free will in a certain environment. Just as consciousness might have degrees.
I’d be curious what you would call “the phenomenon previously known as free will”? And what conclusions would you draw if free will doesn’t exist, what would be the impact on ethics, law and sociology? Does it all topple like a jenga tower? Does none of it mean anything?
WldFyre@lemm.ee 3 months ago
I genuinely am enjoying your comments, it’s a super interesting topic and you have good points.
This might be another point of us misunderstanding each other. I would argue that it’s not that you always would make the same choice. I’d say that you couldn’t ever make a different choice. In a vacuum, I think it looks like the same outcome, but I think it’s subtly different if you look at it more generally, like a system of choices/interactions.
I know what you mean, it made me very uncomfortable when I first learned about this point of view. But some eastern cultures/philosophies don’t have the same individualistic/“liberal as in libertarianism” mindset when it comes to personal choices and outcomes, so I imagine that unease is partially due to our cultural upbringing.
I think a lot of what people experience as free will is just rationalization after the fact based on past experiences and internal belief/value systems. Similar to how split-brained people don’t just invent provably false stories explaining why they did something, they believe the false stories that their brain invented after they had already performed the actions.
On a real world, practical level, I think accepting this doesn’t really change interactions on a personal level, but more shifts the macro/societal level of cause and effect. Maybe instead of expecting kids to just choose to apply themselves better at school, we focus more on methods that improve outcomes, as overly basic example.
I haven’t given it any thought, and I’m not sure it matters. What would you call “the phenomenon previously known as soul/thetan/djinn”? I don’t believe the phenomenon exists, I don’t think I’d need a name for that. If we’re being super semantic I guess “agency” somewhat works.
I don’t think it means we stop penalties for crimes, if that’s what you mean. I think society is a system, and the existence and application of penalties on unwanted/harmful behavior along with rewards for wanted/beneficial behavior shift the balance of actions and behaviors of the system on a whole for the better, as individual systems (not just people, but families, peer groups, etc) work to maximize outcomes for themselves or their value systems.
Plenty of philosophies think we don’t have free will, and none of them have advocated for or turned into suicide cults, so don’t let this turn you off from the thought. I think we experience what we experience, and free will doesn’t cheapen that. Enjoying and valuing what we have and what we experience for what it is instead of for what effort you went through to earn it is already a part of many people’s value systems, so I don’t believe it actually takes a large personal shift for most people.