I think magic does get called technology, once we construct a sufficiently rigorous way to test its predictions and those predictions are validated. The first thing that comes to mind is the old folk remedy of using willow bark to treat fever. I don’t know if that specific treatment was ever described as “magic” per se, but for a broad swath of human history it was a rule: if fever, then willow bark. It was also used in a bunch of other remedies that didn’t work, and there were (still are) a ton of folk remedies for fever that either didn’t work or actively worsened the situation, but the combination of willow bark and fevers was eventually validated, salicin was identified as the active agent, and it became a technological commodity. Some magics, like homeopathy, have been scientifically _in_validated, and therefore get relegated to outside the domain of scientific inquiry. Some, like phrenology, gain broad acceptance within a scientific establishment before they are convincingly invalidated and discarded. Some, like astrology, are broadly scientifically rejected but still have a broad lay appeal for non-scientific reasons.

I think the testing of any magical effect is the same as the testing of anything non-magical. The Chaos Magick Servitor sounds like a useful mental model for “learning a new thing”. If it is proven an effective therapy in clinical trials for apnea, is it no longer magic? I just don’t find the question of whether it’s magic an interesting one in that case. I still want to understand the underlying mechanisms, possibly by conducting trials on which skills can be taught via the “Chaos Magick Servitor” method vs. a control, call it the “Mundane Learning of a Brain Technique” method. You could control for faith by surveying participants before sorting them into groups and blinding testers until the test is complete. If faith in Chaos Magick, or the Servitor technique, is predictive of being able to control apnea via that method, I would expect strong believers in the “Chaos Magick Servitor” method to get better results than their non-believing cohorts, and relatively little difference between believers and non-believers in the control group. One potential downside is that I don’t really know of a good method for measuring “faith” other than self-reporting, but I think if the participant pool is large enough you could probably still get some convincing results as long as you’re content to measure effectiveness vs “self-reported faith” rather than “actual faith”. I don’t know that there’s a reliable way to know someone’s innermost heart so that might be the best you can do with our current technology.

In addition to surveying for current faith strength, you could additionally poll for faith-adjacent wants or beliefs, e.g. “In general, do you want your faith in Chaos Magick to be stronger, weaker, or stay the same?” This would give you an additional dimension: instead of just having high faith and low faith, you could have six groups: high-aspirational, high-avoidant, high-content, low-aspirational, low-avoidant, and low-content. If these groups show significant variation in how well they use the Chaos Magick Servitor method, that could illuminate how one’s current faith and their belief about what their faith “should” be affect the treatment. I’d also be curious to see if there would be any differences among the different faith groups in the control group. It could well be that low faith individuals show no benefit, or that they show more improvement with a more scientific sounding presentation of the same concept.